This article is about a term in Buddhist phenomenology. The skandhas refute the idea of a “being or individual”, and complements the anatta doctrine of Buddhism which asserts that all things and beings are without self. In the Theravada introducing buddhism prebish 2nd edition pdf, suffering arises when one identifies with or clings to the aggregates. This suffering is extinguished by relinquishing attachments to aggregates.

Sanskrit word that means “multitude, quantity, aggregate”, generally in the context of body, trunk, stem, empirically observed gross object or anything of bulk verifiable with senses. The term appears in the Vedic literature. According to Dalai Lama, skandha means “heap, group, collection or aggregate”. Adrian Snodgrass asserts that the term literally means “heap”, and the concept refers to the teaching accepted by all Buddhist schools that “the personality is an aggregate of five constituent parts”. Johannes Bronkhorst renders skandha as “aggregates”, stating that the meaning and importance of the concept is in explaining the non-self concept in Buddhism. It is either pleasant, unpleasant or neutral.

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